Chapter 20321635

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Chapter NumberEpilogue
Chapter Title
Chapter Urlhttp://nla.gov.au/nla.news-article20321635
Full Date1868-11-28
Page Number2
Corrections2
Word Count2239
IllustratedN
Last Corrected2016-09-28
Newspaper TitleThe Queenslander (Brisbane, Qld. : 1866 - 1939)
Trove TitleThe Moonstone
article text

EPILOGUE.

THE FINDING OF THE DIAMOND. I THE STATEMENT OF SERGEANT CUFF'S MAN (1849).

ON the twenty-seventh of June last I received instructions from Sergeant Cuff to follow three men, suspected of murder, and described as In-

dians. They had been seen on the Tower Wharf that morning, embarking on board the steamer bound for Rotterdam. I left London by a steamer belonging to another company, which sailed on the morning of Thursday, the 28th. Arriving at Rotterdam, I succeeded in finding the of the Wednesday's steamer. He informed me that the Indians had certainly been passengers on board his vessel—but as far as Gravesend only. Off that place, one of the three had inquired at what time they would reach Calais. On being informed that the steamer was bound to Rotterdam, the spokes- man of the party expressed the greatest surprise and distress at the mistake which he and his two friends had made. They were all willing (he said) to sacrifice their passage-money, if the commander of the steamer would only put them ashore. Commiserating their position, as foreigners in a strange land, and knowing no reason for detaining them, the commander sig- naled for a shore boat, and the three men left the vessel. This proceeding of the Indians having been plainly resolved on beforehand, as a means of preventing their being traced, I lost no time in returning to England. I left the steamer at Gravesend, and discovered that the Indians had gone from that place to London. Thence I again traced them as having left for Plymouth. Inquiries made at Plymouth proved that they had sailed, forty-eight hours previously, in the Bewley Castle East Indiaman, bound direct for Bombay. On receiving this intelligence, Sergeant Cuff caused the authorities at Bombay to be commu- nicated with overland—so that the vessel might be boarded by the police immediately on her entering the port. This step having been taken, my connection with the matter came to an end. I have heard nothing more of it since that time. II. THE STATEMENT OP THE CAPTAIN (1849). I am requested by Sergeant Cuff to set in writing certain facts, concerning three men (believed to be Hindoos) who were passengers, last summer, in the ship Bewley Castle, bound for Bombay direct, under my command. The Hindoos joined us at Plymouth. On the passage out I heard no complaint of their con- duct. They were berthed in the forward part of the vessel. I had but few occasions myself of personally noticing them. In the latter part of the voyage we had the misfortune to be becalmed for three days and nights off the coast of India. I have not got the ship's journal to refer to, and I cannot now call to mind the latitude and longitude. As to our position, therefore I am only able to state generally that the current drifted us in toward the land, and that when the wind found us again, we reached our port in twenty-four hours after- ward. The discipline of a ship (as all sea-faring per- sons know) becomes relaxed in a long calm. The discipline of my ship became relaxed. Cer- tain gentlemen among the passengers got some of the smaller boats lowered, and amused them- selves by rowing about, and swimming, when the sun, at evening time, was cool enough to let them divert themselves in that way. The boats, when done with, ought to have been slung up again in their places. Instead of this they were left moored to the ship's side. What with the heat, and what with the vexation of the weather, neither officers nor men seemed to be in heart for their duty while the calm lasted. On the third night nothing unusual was heard or seen by the watch on deck. When the morn- ing came the smallest of the boats was missing —and the three Hindoos were next reported to be missing too. If these men had stolen the boat shortly after dark (which I have no doubt they did), we were near enough to the land to make it vain to send in pursuit of them, when the discovery was made in the morning. I have no doubt they got ashore, in that calm weather (making all due allowance for fatigue and clumsy rowing), before daybreak. On reaching our port, I there learned, for the first time, the reason my three passengers had for seizing their opportunity of escaping from the ship. I could only make the same statement to the authorities which I have made here. They considered me to blame for allowing the disci- pline of the vessel to be relaxed. I have ex- pressed my regret on this score to them and to my owners. Since that time nothing has been heard, to my knowledge, of the three Hindoos. I have no more to add to what is here written. III. THE STATEMENT OF Mr. MURTHWAITE (1850). In a Letter to Mr. Bruff. Have you any recollection, my dear sir, of a semi-savage person whom you met out at dinner, in London, in the autumn of 'forty-eight ? Per- mit me to remind you that the person's name was Murthwaite, and that you and he had a long conversation together after dinner. The talk related to an Indian diamond, called The Moonstone, and to a conspiracy then in exist- ence to get possession of the gem. Since that time I have been wandering in Central Asia. Thence, I have drifted back to the scene of some of my past adventures in the north and northwest of India. About a fort- night since I found myself in a certain district or province (but little known to Europeans) called Kattiawar. Here an adventure befell me, in which (incre- dible as it may appear) you are personally in- terested. In the wild regions of Kattiawar (and how wild they are you will understand, when I tell you that even the husbandmen plough the land armed to the teeth) the population is fanatically devoted to the old Hindoo religion— to the an- cient worship of Bralimah and Vishnu. The few Mohammedan families, thinly scattered about the villages in the interior, are afraid to taste meat of any kind. A Mohammedan even suspected of killing that sacred animal, the cow, is, as a matter of course, put to death without mercy in these parts, by the pious Hindoo neighbors who surround him. To strengthen the religious enthusiasm of the people, two of the most famous shrines of Hindoo pilgrimage are contained within the boundaries of Kattia- war. One of them is Dwarka, the birth-place of the god Krishna. The other is the sacred city of Somnauth—sacked and destroyed, as long since as the eleventh century, by the Mohammedan conqueror, Mahmoud of Ghizni. Finding myself, for the second time, in these romantic regions, I resolved not to leave Kattia- war without looking once more on the magnifi- cent desolation of Somnauth. At the place where I planned to do this, I was (as nearly as I could calculate it) some three days distant, journeying on foot, for the sacred city. I had not been long on the road before I noticed that other people—by twos and threes appeared to be travelling in the same direction as myself. To such of these as spoke to me I gave my- self out as a Hindoo-Boodhist, from a distant province, bound on a pilgrimage. It is needless to say that my dress was of the sort to carry out this description. Add, that I know the lan- guage as well as I know my own, and that I am lean enough and brown enough to make it no easy matter to detect my European origin—and you will understand that I passed muster with the people readily ; not as one of themselves, but as a stranger from a distant part of their own country. On the second day the number of Hindoos travelling in my direction had increased to fif- ties and hundreds. On the third day the throng had swollen to thousands ; all slowly converging to one point—the city of Somnauth. A trifling service which I was able to render to one of my fellow-pilgrims during the third day's journey proved the means of introducing me to certain Hindoos of the higher caste. From these men I learned that the multitude

was on its way to a great religious ceremony, which was to take place on a hill at a little dis- tance from Samnauth. The ceremony was in honor of the god of the Moon ; and it was to be held at night. The crowd detained us as we drew near to the place of celebration. By the time we reached the hill the moon was high in the heavens. My Hindoo friends possessed some special privileges which enabled them to gain access to the shrine. They kindly allowed me to accompany them. When we arrived at the place we found the shrine hidden from our view by a curtain hung between two magnificent trees. Beneath the trees a flat projection of rock jutted out, and formed a species of natural platform. Below this I stood, in company with my Hindoo friends. Looking back down the hill, the view pre- sented the grandest spectacle of Nature and Man, in combination, that I have ever seen. The lower slope of the eminence melted imperceptibly into a grassy plain, the place of the meeting of three rivers. On one side the graceful winding of the waters stretched away, now visible, now hidden by trees, as far as the eye could see. On the other the waveless ocean slept in the calm of the I night. People this lovely scene with tens of thousands of human creatures, all dressed in white, stretching down the sides of the hill, overflowing into the plain, and fringing the nearer banks of the winding rivers. Light this halt of the pilgrims by the wild red flames of cressets and torches, streaming up at intervals from every part of the innumerable throng. Imagine the moonlight of the East, pouring in unclouded glory over all—and you will form some idea of the view that met me, when I looked forth from the summit of the hill. A strain of plaintive music, played on stringed instruments and flutes, recalled my attention to the bidden shrine. I turned, and saw on the rocky platform the figures of three men. In the central figure of the three I recognized the man to whom I had spoken in England, when the Indians appealed on the terrace at Lady Verinder's house. The other two, who had been his companions on that occasion, were no doubt his companions also on this. One of the Hindoos, near whom I was stand- ing, saw me start. In a whisper he explained to me the apparition of the three figures on the platform of rock. They were Brahmins (he said) who had for- feited their caste in the service of the god. The god had commanded that their purification should be the purification by pilgrimage. On that night the three men were to part. In three separate directions, they were to set forth as pilgrims to the shrines of India. Never more were they too look on each other's faces. Never more were they to rest on their wanderings, from the day which witnessed their separation to the day which witnessed their death. As those words were whispered to me the plaintive music ceased. The three men pros- trated themselves on the rock, before the curtain which hid the shrine. They rose—they looked on one another—they embraced. Then they descended separately among the people. The people made way for them in dead silence. In three different directions I saw the crowd part at one and the same moment. Slowly the grand, white mass of the people closed together again. The track of the doomed men through the ranks of their fellow-mortals was obliterated. We saw them no more. A new strain of music, loud and jubilant, rose from the hidden shrine. The crowd around me shuddered and pressed together. The curtain between the trees was drawn aside, and the shrine was disclosed to view. There, raised high on a throne, seated on his typical antelope, with his four arms stretching toward the four corners of the earth, there soared above us, dark and awful in the mystic light of heaven, the god of the Moon. And there, in the forehead of the deity, gleamed the yellow diamond, whose splendor had last shone on me, in England, from the bosom of a woman's dress! Yes ; after the lapse of eight centuries the Moonstone looks forth once more over the walls of the sacred city in which its story first began. How it has found its way back to its wild native land—by what accident, or by what crime the Indians regained possession of their sacred gem —may be in your knowledge, but is not in mine. You have lost sight of it in England, and (if I know anything of this people) you have lost sight of it for ever. So the years pass, and repeat each other ; so the same events revolve in the cycles of Time. What will be the next adventures of the Moon- stone? Who can tell? [THE END.]